Statism

As discussed previously, most of today’s so-called liberals are really statists. Maybe we should discuss statism, the idea of strong government control. What are its advantages and disadvantages?

The statists point out that true liberalism allows inequalities. Those who have more ability and work harder will have more, as will their descendants (until they become wasteful or lazy and lose it). In fact some will have more simply due to luck. They also point out that in a liberal society the poor often lack good medical care and similar benefits. While those accusations are true, we must be careful about the proposed solution. It is easy to find problems and nearly as easy to propose solutions. The difficulty comes in making those proposed solutions effective without causing more serious problems.

Indeed one of history's most colossal failures was the result of well-intentioned solutions to the problems mentioned above. Communism, the ultimate form of statism, was supposed to fix inequality, poverty, lack of medical care and the other problems allowed in a liberal society. The results were the exact opposite of the intentions. Poverty was rampant, the government class was "more equal than others," medical care was abysmal for most of the people. Why? Why was statism such a failure?

The problems with statism start with the assumptions one must accept in order to believe in it. Implicit in statism is a belief that government is somehow wiser and more moral than the average citizen. Unless it possesses that wisdom and integrity there is no reason to trust government instead of average citizens.

Communism demonstrated that, contrary to statist assumptions, government has no special wisdom, nor is it less subject to temptation to abuse of power than is the average person. Good intentions may be comforting but they make a poor supper.

The communist state attempted to be all things to all people. It gave quotas to farms and factories, telling them what to produce and how much of it. It even assigned people jobs.

The result was one of the most spectacular failures in human history. The five year plans failed. The factories and farms did not their quotas and what they did produce was often shoddy. The people were held captive in an unworkable system. Communism produced shortages of nearly everything except misery.

We must now ask, where would government get the wisdom and integrity statists think it has? It must come from one of two sources:

1. Divine wisdom. Monarchists claimed that the king was God's anointed. If one accepts that, he could also accept that the king has some special, God-given wisdom. However most statists in the U.S. today seem to deny that God should have any voice in government. With few exceptions, U.S. citizens will reject the divine right of kings, and with it any divine wisdom or integrity for government officials.

2. The second possible source of special governmental wisdom is the wisdom of the majority. If we believe that the majority is always right or at least right more often than the average person, then we can believe that leaders elected by the majority are wiser than that average person. However, the beliefs of the majority will inevitably be the beliefs of the average person. Majority rule is, after all, essentially an averaging process.

Integrity is even worse. Majority integrity suffers from a mob effect. People will do as a group things they would not think of doing as individuals. People who agree theft is wrong may think it is somehow just fine to vote themselves benefits at the expense of others.
(cf http://hallillywhite.blogspot.com/2009/07/mob-rule-part-1.html)

One of the more pernicious aspects of statism is its tendency to turn social theory and personal preference into law. Be it the old official state church or modern political correctness, this tendency leads to silliness at best and institutionalized idiocy at worst. For example, the mayor of Portland, Oregon once proposed outlawing "snout houses," houses on which the garage projects out in front. What business did she have forcing her architectural preferences on everybody else? If people want to avoid those houses they can buy a different style. They can even live in neighborhoods where voluntary covenants prohibit them. However it is a serious infringement on liberal freedom for government to decide what kind of house everybody should live in.

Clearly there are problems with classic liberalism and freedom. However those problems are not nearly as serious as those we cause when we allow a statist government to rule our lives, whether we call that government "progressive," "positive," "modern" or anything else. Freedom leads to more production and more goods for everyone. Statism leads to less for everyone except the ruling class.

The goal should not be elimination of inequality but enhancing life for everyone, even if the rich still have more than the poor

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I Am a Liberal

If you've been reading my blog for a while here's some surprising information for you. I am a liberal. Yes it's true. Have been for years, not even realizing it for many of those years.

Now before you faint you might ask just what kind of liberal I am. After all, I have criticized many today who call themselves liberal. The answer is that I am a classic liberal which is almost the polar opposite of what passes for a liberal today.

I believe in liberty and individual responsibility. Furthermore I believe our liberty is a God-given right, not something government doles out to us. I believe strongly in the principles set out in the Declaration of Independence. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed...”

Now if each of us has inalienable rights it follows that government should not take away those rights. That is true if government is a monarchy, a democracy, or a republic. Even if 99% of the people want to restrict the rights of the other 1%, they have no justification to do so.

That is liberalism in its true sense. It is the historic meaning of the term. Any political philosophy that unduly restricts liberty is not liberal, it is statist. The appropriation of the word by today's statists is Orwellian newspeak, a triumph of public relations but a detriment to our supposedly free society. Some call themselves “modern liberals,” “positive liberals,” “progressives,” etc. but the fact remains that they want increased government and less individual freedom. They are statists.

Sadly, the real liberals did not step up and point out the fact that "positive liberalism" is in many ways the opposite of true liberalism. Rather than being "progressive," it is in fact a regression to the days when government was regarded as having divine wisdom to which the people should defer.

One example happened recently in Oregon. A farm in the eastern part of the state hosted a wedding. I confess that I fail to see who was harmed by that event. My liberal attitude says that we should allow them to use their property as they see fit. It is their property after all. However the statists who call themselves liberals have created a law that governs how people use property. Farmland must be used for farming until the government blesses some other use. The owners of that farm had to pay a fine for their horrible crime.

The whole thing is reminiscent of the children's game, “Mother May I” in which each child must do exactly as instructed by the child playing the part of the mother. However in this case I would call it “Big Brother May I.” The statist attitude is that Big Brother, that is government, knows best and we all better obey. If we want to do something out of the ordinary we darn well better ask permission first. That is the opposite of the liberal attitude that allows us freedom to do whatever does not infringe on the rights of others.

This newspeak also creates confusion when we read literature written before it came about. I've recently read Hayek's book, “The Road to Serfdom” written during World War II. He continually talks about liberal ideas as opposed to various forms of socialism. What he means by liberal is freedom and individualism. However today's “liberals” tend towards exactly the socialism he was opposing.

We should not fall for the linguistic tricks of the statists. Instead any discussion of the topic should focus on the ideas themselves and how effective they are in benefiting humanity. A start is to use correct language which means we must insist that they are properly called statists. Webster defines statism as, "The principle or policy of concentrating extensive economic, political and related controls in the state at the cost of individual liberty." That obviously fits today's "liberals." In fact it fits many politicians of either party in the U.S., though the parties differ in how they apply their statist ideas.

Today's “liberals” are illiberal statists, not liberals. Our “progressives” are regressive statists, not progressives. They believe in big government, not freedom and individual responsibility. Let's call them what they are.

Next time I plan to discuss some of the problems statism creates.

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